Tuesday, August 18, 2009

Reflections and Ole Talk

FOREWORD

Ole Talk is a popular West Indian term, steeped in tradition. Many regard it as light or idle chatter but it goes beyond that. There is serious Ole Talk which transcends idle conversations, exaggeration, or plain shooting from the mouth. It can involve talk on current events, politics, culture and school days, as well as trends in behavior and fashion. Ole Talk is any talk and can take place in any set¬ting. Parties and social soirees are perfect settings to Ole Talk. A group of people playing dominoes or other card games might, at the same time, engage in serious or frivolous debate whilst the tension of the game ensues. It is not unusual for someone to interrupt the chat by saying “under the Ole Talk, hear this,” only for a major discussion to follow on an impending hurricane. Ole Talk follows no rules of engagement. Talkers move with ease back and forth between topics of great importance and less so and of great importance again.

One aspect of Ole Talk is humor. This speaks volumes of the ability of West Indians to juxtapose adversity and hardship with hilarity. One can Ole Talk about a hurricane and the death and destruction it brings whilst extolling the humorous nature of everyday behavior.

In this book, Reflections and Ole Talk, I play the role of the Ole Talker. It is not a researched book and the thoughts emanate from my head in the way I remember them. This book is not based on detailed character studies. I relate stories and pieces written in free verse style, based mostly on my experiences of growing up in Grenada as well as my many encounters on return visit. The subjects are varied and like a true Ole Talker, I sometimes digress before returning to a topic. I ex¬plore themes that will grab the interest of people who live in the Caribbean, whilst also targeting those who left for England, Canada, America and other places years ago. There is always a yearning for the stories of yesterday and when done in the language or the Ole Talk which formed part of their youthful days, prominent memories are evoked. There are many people who find enjoyment in reminiscing about a life they knew so well.

West Indian slang and expressions are very colorful and there is music in the spoken word. Many of the words derived from English and French. I make use of such words to bring the messages across more powerfully. For those who are not too familiar with the terms used, I provide a glossary. There will be discussions over usage or spelling of the colloquial expressions I use. I chose to write them in the vernacular; the way I heard and remembered them and the way my peers interpreted them.

The book, though based on my experiences in Grenada and a little about Brooklyn where I currently live, deals with topics that people all over the world will easily identify with.

The stories are human stories. When Sweet Papa curses the politicians, one quickly realizes that there are Sweet Papas in all corners of the world. The curious nature of people is seen in the piece entitled Joe Joe Come Back, where a woman goes to great lengths to discover whether it really is Joe Joe who returns.

I remember writing a story in my typical Ole Talk style. I put that story on the Spice Islander TalkShop, a discussion forum popular amongst Grenadians and friends in the Diaspora and at home. I received an e-mail from an old man who told me that he had read my story and my mention of the boat, Carib Clipper, brought tears to his eyes. Decades ago, he had taken that boat to Trinidad. He emailed,

“I read your story and you made an old man very happy tonight.”

It is my wish that this book, Reflections and Ole Talk, will cause people all over the world to feel happy.

Anthony “Wendell” DeRiggs
TATOES.

REFLECTIONS & OLE TALK........Finally Here!!




Thursday, July 16, 2009

Remembering Mother




“Morning Georgiana, Good morning, morning!”

The voice, laced with the rich musical pulse of Grenadian cadence was that of your neighbor Mrs. Cinty.

“Good morning chile, ah dey by the galley” came your reply.

It is easy to speculate on how the word “galley” came to be associated with the house kitchen. It is a word that is mostly linked to the area on a ship where food is prepared. I am happy we had a galley and I thank you for the many times you found yourself by the galley for it meant that we had food to gratify our palates. And yes, you were excellent at preparing the varied and appetizing dishes. All the neighbors loved your cooking. They were often pleasantly greeted with the enticing aroma as they walked by and many times you called them to indulge because you loved to share. The food that addressed their nostrils was as warm and pleasant as the neighborly words Mrs. Cinty uttered. You shared your food and you joyfully shared your knowledge.

I cannot forget the afternoon I came home from Schaper School and I met a young man called Rabs near the house where we lived. He saw me and teasingly exclaimed,

“Bwoy don’t put your mind on the oil down Tanty Georgiana make, ah done ate your share already!”

He was only joking for my plate was waiting for me on the table. For a moment though, I pondered what he said for I knew how much you loved to give. It would not have mattered to me if it was pumpkin soup that was prepared but oildown I was never eager to sacrifice.

Sharing was your second name and it was highlighted on the occasion you cooked a huge pot of rice and chicken and gave it to a few young men in Springs near Mr. Gilbert’s yard. They sat there and eagerly devoured it. It gave them added reason to call you “Tanty Georgiana” It was an era when the words Mother, Mammy, Aunty or Tanty were given to elders who bore no biological link to the ones who uttered the words. Those loving words were heard in Gouyave, Sauteurs and all over the place. It was not uncommon for a young person to greet an elderly woman with the words,

“Morning, Mammy!” or “Aye Tanty!”


The young ladies came to you to learn the intricacies of knitting clothes for babies, icing cake for a wedding or to improve their cooking. You were a teacher and you exercised great patience as you passed on your skill and expertise. Today, your words still echo. I heard them when you taught Susan how to knit the baby vest.

“Knit one, pearl one, knit two together twice” (I hope I got that right)

I took note while I sat doing my homework or munching happily on the tambran balls, sour sop ice cream, sugar cake or guava cheese that you made so well. And there were times I snatched a fried fish from the frying pan or reduced on the content of a condense milk can while you were busily engaged imparting knowledge to the young ladies.

Ahh! Those childish pranks!



The word chile was a term used not only for children but grown people as well. I sometimes reflect on the words and phrases that made their way into our lexicon. You were noted for using them. When neighbors inquired about you, you simply remarked,

“All is quiet on the western front”

Later I learned that statement was pulled from a movie by that name.

I remember other sayings that you were fond of using:

You make a child you did not make the mind
Waste not, want not
Cleanliness is next to Godliness
Charity begins at home.
Drunk or sober, mind your business
Tom drunk but Tom no fool
Patience could melt a stone
I was guided by many of your sayings.

Thank you!

I also recall the time I was sent to Mr. Marshall’s shop to “make ah message” and I lost the five dollars you gave me to purchase the sugar and flour. It was difficult telling you that I lost the money but when I did so you calmly said:

“The less you have the less you shall have”

I loved the beach but to get to the beach on Sundays I had to beg. I realize now that you cared for me and you did not want to see any danger befall me. You knew of the time I almost drowned in the sea near Melville Street so you were always reluctant to allow me to go to the beach on my own. But I begged and begged. There were times I started begging at ten in the morning for I knew you would get fed up with me by two in the afternoon and let me go. It became a sort of ritual that often worked. I pleaded with you in my youthful, cry, cry voice,

“Mammy can I go to the beach, I won’t stay long, all dem bwoys going.”

You knew how much I loved apples and each Saturday when you came from the market with the groceries you had something special for me. You called it an “ item”. When you said the word “item”, I knew immediately it was an apple. The smell of apples lighted up the house like the pine tree we used for a Christmas tree.

Those were the days!

I am sitting near the window. A cool spring breeze is coming though. I cannot see the wind but I feel it just the way I am. Somehow, a feeling of lost or longing is embedded deep in the pit of my stomach. Thoughts of you spring to mind. You are gone but you are not forgotten.

Wendell DeRiggs

Tuesday, June 16, 2009

BOOK SIGNING


Anthony W. DeRiggs signing his book for a fan


Thursday, May 28, 2009

BUY NOW...Island Reminiscences and Other Selections

BUY NOW.....Recollections of an Island Man



Introduction by Dunbar Campbell.


Anthony DeRiggs: The Man at the Window

Several years ago, I was traveling to a city I had never been to before. I bought a map and drove to a number of places I had to visit. But there was one location I could not find on my map. The city was undergoing major growth and signs of construction were everywhere. New buildings, new streets. It was around noon so I stopped at a restaurant for lunch and spread out the map on my table next to a window.

I put my nose to the map and began to study the streets. Just then, the waitress walked up. “May I help you find something?” she asked.

“Sure,” I said, and told her the name of the building I was looking for.

She smiled and said. “Don’t look at the map. Look out the window. It’s over there.”

I glanced out the window. The building was just across the street staring directly at the restaurant.

I thanked the waitress and we had a good laugh. But later I thought of the incident and realized a profound truth. Often we travel through life looking for things with obsolete maps. But if we take the time to look out the window, the things we’re looking for might just be staring us in the face.

What does all this have to do with Anthony DeRiggs, you ask? Glad you asked. You see, if you read DeRiggs, you realize he’s always reminding us to look out the window. His writings encourage us to lift up our noses from many of the obsolete intellectual mapping we’ve grown up with and to take a closer look at our unique experiences in life, whether you’re from Grenada or not. His writings are more accurate representations of our Grenadian reality than many of the foreign interpretations we so readily accept. Wherever you’re from, he will inspire you to appreciate the richness of your roots.

I am not saying to ignore the great writers and philosophers of our times. They have provided great maps over the years. But the landscape of life is constantly changing, so when maps become obsolete it’s time to look out the window to get a new sense of direction. Whenever I need an accurate fix on where I came from, so I’ll know where I’m going, I read Anthony DeRiggs.

When you read DeRiggs, it’s an all-encompassing experience, far greater than a flat lifeless map. His writings overcome obstacles of space or time. You can be in North America, and he can take you to Grenada in an instant, on a walk down the stone steps of Cooper Hill, up the steep St. John’s street, or across the breezy Carenage. But it’s only just begun. You hear the sweet steel band sounds of Angel Harps floating across the harbor, you feel the breeze, you smell and taste the spicy blood pudding, and you laugh with the people. He humanizes people and brings them to life. He transports you to an environment buzzing with amazing characters and incredible stories. It’s the view from the window.


So, whenever I feel a little lost, even with my map, I don’t panic. I read Anthony DeRiggs. I hope you read him too. He’s the man at the window.

Click on lnk to buy this book

Me, This Grenadian

Me, this Grenadian, who stood on the wharf
And watched sea pum pum swim in the sea
Then arrived late for school,
And Palmer got vex like hell,
He pulled out ah strap,
And gee me ah good cut-arse.
Licks for so!

Me, this Grenadian who was stung
By bee and maribone,
Red ants and black ants.
Me who skate down Cooper Hill,
’Til ah skate the bottom off
Me new school pants.

Me, this Grenadian who fell in ah patch
Of stinging nettles, zootie and pugatay
And ah itching still.

Me, this Grenadian who rolled bicycle rim
And rode broom stick pretending it was ah horse,
Ah float in the sea with ah tire tube,
Where black sea egg jook me foot and bam bam
And ah pee on me foot to take out the spikes.

Me, this Grenadian who ate
The long thread-like thing from lambie,
And made ah mistake and ate sandbox,
Then ah called the pit latrine home sweet home.

Me, this Grenadian who made ah slinging shot,
Who run down rainflies,
And climbed coconut trees,
And dived for Lobster,
And stoned red crabs by the bay
And sucked tambran till it cut me tongue.

Me, this Grenadian who jumped in mas band
Me, who played ah Viking mas and ah sailor mas
Me, who was ah jab jab wild Indian and ah shortknee
And ah played ole mas for all to see

Me, this Grenadian who played cricket
With breadfruit and gospo
Then made gospo juice
And hit ah man’s window with the gospo
And ah ran like hell,
But he took the ball (the gospo)
Like they always did to make juice

Me, this Grenadian who sucked Chinese plum,
And the big Jamaican plum,
But ran from hog plum,
Ah stoned mango and grabbed Mammy's fried jacks,
And pulled cane from dem big cane trucks.

Me, this Grenadian who walked from Chantimelle
Till ah reached Low Town ,
And accompanied me lady up Snell Hall,
And shot wild goats up in the little islands.

Me, this Grenadian who watched shango people,
Ah saw dem drink goat blood,
And watched Leader G cut they backside with ah whip.
Yes, me, this Grenadian who mop ah ride
On ah banana truck and ah Janet truck.

Me, this Grenadian who spend time in ah school
In Six Roads, Carriacou,
Where ah big horse fly stung me nose,
But ah had a wonderful time,
Carriacou people nice for so!

Me, this Grenadian who saw horse race
In Seamoon and Queen’s Park too!
And ah made ah ting,
Under the big tree in Grand Anse,
In the dead of night.

Me, this Grenadian who drogue cocoa,
And cleaned pigpen,
And mashed pig mess,
And ah bawl O…….GEED!

Anthony W. DeRiggs

Introduction by Ann Elizabeth Wilder

The common language or vernacular words of oral Grenadian communication are written down in a manner which carries the storytelling voice. If the words are not explained in the text, DeRiggs provides a glossary. His elaboration of live experiences use colloquial and idiomatic expressions; that is, informal sayings, usually used in the rhythmical, spoken language of Grenada.
DeRiggs captures the cadence of Spice Isle language. Consider this quotation from the book about bus drivers:

“Some people got dey rides and got speeches from the drivers:

‘Man, wipe yuh dam foot before yuh come in me car, nah.’

‘Whey yuh going wid all dat mud?’”

Discussion could be presented on the origins of the vocabulary and culture, the-specific phrasings used by DeRiggs, but let us leave that for scholars and enjoy.
Enjoy and appreciate this delightful and thoughtful book.

An excerpt from Recollection of an Island man "Introduction by Ann Elizabeth Wilder"

The Eulogy

My mum

I sat to write a eulogy
My soul by sorrow pressed.
Requested by her grieving son,
His mother’s time had come.
The highlights of her life on earth,
The road of life she walked,
And all her cherished moments here
Before she touched the dirt.
The names of neighbors and dear friends,
And relatives, near and far,
All briefly penned in exact form,
All mentioned on that morn.
An interesting point hit hard that day,
I noted as I wrote
I found that many from our land
By blood are closely joined;
With diligent study of the line,
Surprises one might find.


Anthony Wendell DeRiggs


Wednesday, May 27, 2009

Island Reminiscences and Other Selections

Click on photo for larger image

Island Reminiscences and Other Selections

A Prayer of Thanks

Today I’ll get down on my knees
And breathe a little prayer.
I’ll thank the force that stirred the life,
The seed from yesterday.
All around, I see the smiles
And hands stretched out in love,
Like water from a little creek
Pure blessings from above.
I’m grateful for the chance I got
To be wrapped in friendship’s arms
And feel the warmth of close embrace
As joy leaps from my face.

Anthony Wendell DeRiggs

Click on link to buy this book

BUY NOW

Recollections of an Island Man


Recollections of an Island Man

http://www.justbookz.com/viewdetails/bid/398
http://www.amazon.com/s/ref=nb_ss_gw?url=search-alias%3Daps&field-keywords=recollections+of+an+island+man&x=20&y=19

Excerpt from that book:

Slangs and Expressions

NEN NEN always told me not to eat too much ASHAM because ah go PUFF. She told me that ah was too LICKRISH. Well, ah put ah BUNLOAD ah licks on the ASHAM, but thank PAPA GAWD, ah never PUFF. And the ripe FIG that COMPERE TIG told me not to eat in the hot sun was my favorite. Ah ate so many of DEM, but they never KNOCK ME DOWN as people warned. Teresita peeped through her window once and told me not to suck so many mangoes because ah go get SHITTINGS.
Well. ah suck mangoes as if they put LITE on me, but ah never got SHITTINGS. Ah even suck dem juicy mangoes that the CONGOREE bite.
MACMERE Phillip once told me ah that ah looked like AH WOODEN JUDGE IN AH RAM GOAT SESSION. Ah still don't know what that meant. And when ah woke up in the morning and a little cold sore was on me mouth, they told me that CACAROACH KISSED ME and ah resembled AH JUMBIE BEAD. They told me to wash me face and take out the KAKAJAY from me eyes and the BRIDLE from me mouth.
Then ah took ah quick quick bath under the pipe outside and they told me ah took AH GEORGE OTWAY. But yuh can't blame me. The pipe was in the middle of the yard and ah din want dem FASS people to MACO me POLICE.

So ah bounced up ah TAYBAE woman.

She said, "WHA YUH watching me for?"

Ah replied, “JOOK OUT ME EYE NAH!"

She said I was BARRING and asked me,

"YUH FADDAH IS AH GLASS MAKER?"

Ah replied, "OH GORM, OOMAN. AH TIEF YUH WHITE FOWL?"

She then said,

"MACO, DEY SEN YUH FOR ME. TELL DEM YUH EN SEE ME."

Ah said, “LEH ME GO ME WAY. EH IS ME YUH HA STRENGTH ON?"

Her final words:

"YUH GO MISS ME, OUI. YUH LOOK LIKE AH DRY OCHRO STICK!"

Just then ah big political meeting was taking place. All KINDA WASH YUH FOOT AND COME were assembled. Two rotten eggs whizzed by. Ah BAWLED OUT. RUCTION IN DE PLACE! If that continued it was BYE BYE BLAKEY for me. LAWD, IT WAS FIRE IN THE CONGO!
But the politician kept using some big HENGGIBBIT words like he SWALLOWED AH DICTIONARY.
An OLE RUMBO from Marshall's rumshop looked at him and shouted, "PREACH IT, BRUDDAH! PREACH IT! DAT IS NOT MAN TALKING DEY. DAT IS MAN PUPPA! Someone asked him if he was from BAHOE and showed him where the church was.
Sometimes, when we were going through the door, we looked back and remarked, "AH COMING EH." We are coming when we are going.
Ah held on to me GAL and went inside the house. Me friends got vex and asked me if AH HA BUD IN CAGE.
Man, if yuh see me, BREEZE CYAN PASS.
Who ah BOUNCED UP when ah came outside, but FADDAH PRIEST. He told me that he was shocked that AH LEGGO AH BIG ONE in church so close to the pulpit. He told me if that continued, he GO GEE me something to CORK ME.
Then ah made up me mind that no one would catch me with dem little tricks they tried on me. Vero caught me once. She made ah fist wid she hand and told me to pinch the spot by the pinky finger. When I did she laughed,

"AH HA! YUH PINCHED FOWL BAM BAM"

DAT BUGGA!

Anthony Wendell De Riggs

Inhale and Smile

Have you ever smelled the pitch,
The sun-parched pitch, when rain hits it?
Have you seen the vapor rise,... Read More
Ascend from road up to the skies?

Have you ever smelled the fish,
Snapper that makes a tasty dish?
Have you seen the ladies sell
All kinds of fish with names they tell?

Have you ever smelled the fruits,
Their fragrance rising above the roots?
Have you seen coconuts fall
From trees that sometimes grow so tall?

Have you ever smelled the spice
Of cinnamon and cloves, the aroma nice?
Have you seen the bright red mace
That drapes nutmeg in tight embrace?

If you did then please be glad,
For sense of smell you richly had.
Take some time to smell a rose;
Do so before your eyelids close

An
thony Wendell DeRiggs
_________________________________________________________________

I Am with You
You are not alone;
Our spirits hug.
Despite the miles,
We reach out together ... Read More
To touch the hand of God.

We suffer pain as the feelings build.
Our hearts bleed, yet our courage soar
High above the sorrow.
We tap the heights
From our inner depths.

You are not alone,
For I am here with you.
Together, we feel the hand of God.

Anthony W. DeRiggs.

________________________________________________________________

Kind Woman

I remember her well
A humble woman
With a caring soulShe looked at us
And saw our need,
And from her heart
She gave us bread,
Our daily bread

Anthony Wendell DeRiggs
__________________________________________________________________

Another Morn

I peered outside and observed
The gradual crack of another dawn.
As birds in sweetness sang,
The familiar sound I knew
From childhood innocence.
Their music was unchanged
No mumbled tones.
Their melody tapped
Gently still
On my eager eardrums
A quiet serenade
Of the brand new light
Of another morn.

I peered outside,
And my eyes beheld
A banana tree,
Burdened and bent
By its heavy load.... Read More
Its head lowered
As its offspring rose
Close to its side
To assume the role
When the parent fades
Into the twilight.
The child will carry
The fruit
On another morn

Anthony Wendell DeRiggs

Excerpts from Recollections of an Island Man


Recollections of an Island Man
Years Ago, I Heard The Shango Drums

I tossed and turned in restless agony as the incessant beat of rhythmical drums echoed through the silent night. Drumbeats ignited the will and re-established the bond with ancestors long past. Drums, drums and more drums!

Drums like the Big Drums of Carriacou. Drums that came alive in the dead of night and awoke the soul. Drums, drums and more drums. Drums that could not be stilled.... Drums that spoke with brilliant clarity, too profound to define. Drums that tugged at my yearning soul and lifted me from my slumber by its constant beckoning.

I could rest no more. Myriad spirits dwelled within the beat. Countless divine animating influences undimmed by horrors of the Trans-Atlantic plight. spoke to me of unearthly rhythms that sprang from my motherland. Spirits tugged at my soul.


I rose to the call and followed the rugged path to the spot in Lagoon Road. I made my way to the talking drums.

At last my soul was at rest.

From Recollections

_____________________________________________________________

Grandcharge and Grandmove

Most Grenadians are familiar with the word grand charge. Some have been good practitioners of the grand charge at one time or another.

A grand charger is one who likes to bluff. He pretends to do things, but never actually follows up on his pretence. The move is sometimes meant to frighten someone and the word grandmove is often used to describe the actions of the grand charger.

Even policemen were known to be good at the grand charge. They often go through all the motions of making arrests with loud talk and gestures, but usually ended up arresting no one.

Some people have been such masters of grand charge or grandmove that the nickname stuck to them for their entire lives. There were many Grand moves all over Grenada. A certain Grandmove fellow in Carriacou had his own slogan.

“Grand is the word,
and move is the action.”

Once Grandmove made ah bunch ah fellas from the mainland duck for cover when he grabbed ah piece of wood and pretended he was about to fight. The man began flinging his hands in the air and making idle threats. But he was only pappyshowing. Those who knew him well laughed because they knew all the big voose he was making was simply grand charge.

A grand charger would buss your head with an imaginary stone. He would even pretend he has one in his pocket, but the action is only meant to scare you off. You call his bluff and he does nothing. All he wants to do is frighten you with loud sounds and words. He puts his hands in his pockets as if he has something in there, but all the man is doing is playing pocket pool and looking to see if you would run away.

Never worry about the dog with its grandmove. Dogs are good at that too. The grandest move is usually made in front its master’s gate. It remains a truism that "All dogs are bad in their own backyard"

"Woof, woof, woof" they bark in the streets, but that bark turns into a lion's roar in front their owner's house. Then you make your own grand move by grabbing ah piece ah wood or big stone, and both you and the dog run away in different directions. It is a case of big grandchargers running for cover.

The silent dog is the one to watch. It sneaks up on you without even barking. It never wastes time barking or making any grand move. Then you have scamper away to escape its seething anger after it sinks its teeth into your kajam. It is a fact that “Barking dogs seldom bites.” Barking people too!

I vividly remember the story about the man in Grenville who heard cutlass pelting in his land. Someone was obviously stealing his crops. The man wanted to protect his yams and green fig. He crept close to a mango tree, knocked his cutlass against a stone and shouted,

“Who dat?”

The thief, hitting his own cutlass on a stone replied,

"Who dat, dat say ‘Who dat dey?’”

The landowner, angry, but scared, bawled out:

“Who dat who ask ‘Who say ‘Who dat dey?’

Come out— Leh me buss yuh tail.”

The thief in a gruff voice answered:

“Who dat who say ‘Who dat,‘ who ask ‘Who say ‘Who dat dey?’”

Bring yuh rass here! Yuh go see who dat!”

It was pure grandcharge on both ends.


“Who dat? Who dat dey?” was their battle cry. None was brave enough to make ah real move. Well, except the grand move.

Both were frightened as the woman called Muffin who pretended to be ah tess, but then flew into the arms of her friends after a serious confrontation with ah badjohn woman in Bluggoe Cottage. She resorted to threatening words -

"Allyuh hold me before ah cripple she backside. Ah say hold me!”

She said those words as she pressed hard against a man standing nearby. She was grandcharging, actually praying for the man to hold her.
And one must not forget the man who drank up his tania log, sea moss and boise bande. That was his aphrodisiac. He went home to his wife contemplating his intended superb marathon bedroom performance.

In the still of the night the telephone rang. His wife picked it up and listened as her girlfriend inquired,

“How is yuh tiger doing?”

Her reply was the perfect description of a grand charge man:

“Yuh talking about the grandcharge man, dat big maco? Lawd, ah never see ah man like dat. He told me he drank up some boise bande, sea moss and tania log and he was ready for action. Then he kissed me and held me tight. And BRAPPS! He fell asleep!”

____________________________________________________________________


Andro and Dem

Andro used to take ah whole leaven bread and push it in his mouth. Then after two bites, the bread quickly disappeared. He then washed it down with ah Solo, Red Spot or Fanta sweet drink.

Next, he took up the lard pan filled with pickin' and placed it on his head. He then made it down the cobbled steps of Cooper Hill, balancing the pickin’ pan with considerable ease. He balanced it in the same manner as Miss Charles. She used to carry baskets of food on a tray placed on her head to feed the policemen stationed near Fort George. Miss Charles was a strong woman.

The pickin’ was made up of all kinds of leftover foods. Pigs were never particular about what they ate, so green fig and dasheen skin and even rotten mangoes were thrown into the pickin’ pan. The pigs also ate bluggoe leaves and coconut husks.

Cocoawood was unlike the pig. He cared about his diet, but dat ungrateful man used to make his wife ketch she royal tail. He hated breadfruit soup and every time he drank his grog and blew all the pesh in the rumshop, his wife got vexed and retaliated by putting breadfruit soup in his bowl.

That was the signal for him to launch into a foul-mouth tirade. He cursed his wife, her mother, her father and everyone he could remember. He even cursed the deceased and the neighborhood dogs when he was angry. When he was drunk and walked up the hill people used to shout, "Look out Castro coming!" The name “Castro" was a reference to Fidel Castro, the Cuban leader.

Mr. Mickey was another character. He vowed never to eat lambie. He devoured callaloo soup, oildown, cook-up rice and he even put ah licking on the back and neck chicken his wife bought from the Cold Storage Store. He used to cut all kind ah style on the lambie. That was until his wife prepared a wonderful dish of stewed lambie with rice and peas

She set a tempting plate before him and he immediately dived into it. In a few seconds the plate was as clean as ah bam bam. Mr. Mickey knew what he had eaten, loved it and wanted to ask for more, but he was too ashamed after cutting so much style over the years. The lingering taste tortured him. He could take no more:

"Woman!
Yuh ha more ah dat blastid ting dey?"

"Blastid ting?" she replied.

"Wha happen? Yuh playing you cyan remember the name?

It's lambie, Mickey, the name is lambie!"

Mickey's days of cutting style on lambie were over.

Moosch's eating habits was similar to that of the pigs that Andro droged the pickin’ to feed. He ate anything. He loved to cook and eat the heads of animals. His friend Shorty from Woburn was always hesitant to eat at his house because he was never certain what kind of beast head Moosch would prepare. Moosch lived in Brooklyn for sometime and he was known to travel all the way to New Jersey to buy goat head and deer head.

When he got drunk, he snatched anything and ate it. He sat in his house one day and bit into a Vienna bread packed with corned beef. He did not realize or seemed to care that he was also helping himself to the reds ants that were crawling around in the corn beef. He thought it strange, though, because he knew he did not purchase all that corn beef. That day he got a sober awaking when he felt the sting of the red ants on his lip.

And now we tell the story of Big George. He loved his food, but the neighbor's cat named Johnny loved his food even more. No matter how much care he took to secure his pot, the cat always found a way to uncover it and sink its teeth into his fried jacks, corn fish or stewed beef.

Big George decided to end the cat's tiefing ways once and for all. He set up one night and waited for the unwelcome intruder. As Johnny jumped on the stove, he grabbed it by the tail. He carried the animal all the way to the Fall Edge near Grand Anse and threw it over the precipice. He walked home a relieved man, sensing that his troubles with that cat were over.


He placed his hands in his pockets and merrily whistled a Sparrow calypso tune as he walked up his gap. To his dismay, Johnny was sitting on his step peeping at him and licking its lips. Johnny was peeping like ah Grenadian. He had just devoured another big jack.

Big George had only succeeded in depriving Johnny of one of its lives. It had eight more lives to steal his corned fish, fishcake, big jack and smoked herrings.

Back then, Grenada had all kinds of interesting characters. George Beard, who pushed his bike from Belmont to True Blue during the time of Expo ’69, was a curious individual. He once said that the sun was so hot, he felt sorry for his bike, so he decided not to ride it in such blistering heat.

That was the same George Beard who cut a branch off a tree while standing on the same branch. When he shouted, “Miss Margaret, look out, it’s coming down,” he was going down also. Daddy-O, that jovial individual, looked on and laughed. And when someone told George Beard his house was burning as he sat in the cinema, his reply was,

"How the hell me house could burn when ah have the key in me pocket?"

Walter Dunn was a man with more than a touch of intelligence and he proved how efficient a thinker he was when he was charged with walking around naked. He won his case because he convinced the judge that since he was wearing a tie he was not naked. I can still see him as he made his stately strides on the streets of St. George's.

Dummy James was a fearless individual. He was once charged with an offense and as he stood in court, the judge asked him if he was guilty or not. Dummy James calmly told the judge,

"Ah cyan talk now.
Yuh doh see ah eating me Rock cake?"

I cannot forget Joe Bain. He claimed that the government stole his land and that was all he spoke about when you met him. I met him on Pandy Beach once, wearing his short blue pants and big waterboots. I never got to swim because by the time he was through talking about his land, it was time for me to go home.

Many Grenadians will always remember Carriacou Sparrow. I see him still in his Bermuda shorts and over-sized straw hat as he sang and entertained the crowds in St. George's. His favorite tunes were "Banana Boat for England" and "The Lizard Jump Up." He was a lively and energetic individual who made all kinds of fancy moves as he sang the songs.

Mushay, another eccentric individual, tried to convince people that he was a “damn millionaire.” He spoke in a serious tone about all the money he had in the World Bank. He really believed that, but school children only laughed. Another fella called “Now Now” used to ring a bell announcing the latest sale bargains in town.

I must not fail to mention Father Paul. He was a priest who hailed from Malta and was noted for visiting women to pray with them just as they were taking their shower. Once while he entered a woman's house, as she was changing her clothes, he placed his hand with the fingers ajar in front of his face and uttered the famous words, "Father Paul can't see!" He said the words as his eyes peered through his fingers.